The Mission

Syracuse Alliance Church exists to magnify Jesus Christ and empower God's people to share the Good News of the gospel.

Our Statement of Faith

Section 1.1. There is one God (Deut. 6:4 “Hear, O Israel: The LORD our God, the LORD is one!”), Creator of all things (Rev. 4:11 “You are worthy, O Lord, to receive glory and honor and power; For You created all things, And by Your will they exist and were created.”), who is infinitely perfect (Matt. 5:48 “Therefore you shall be perfect, just as your Father in heaven is perfect.”} existing eternally in three persons: Father, Son, and Holy Spirit (Matt. 28:19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,”).

Section 1.2. Jesus Christ is the true God and true man (Phil. 2:6–11 “6 who, being in the form of God, did not consider it [b]robbery to be equal with God, 7 but [c]made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”). He was sent by the Father (John 20:21 “So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.”), conceived by the Holy Spirit and born of the virgin, Mary (Luke 1:34–38). He died on the cross, the Just for the unjust (1 Pet. 3:18), as a substitutionary sacrifice (Heb. 2:9), and all who believe in Him are justified on the ground of His shed blood (Rom. 5:9). He rose from the dead according to the Scriptures (1 Cor. 15:3–4). He is now at the right hand of the Majesty on high as our great High Priest (Heb. 8:1). He will come again to establish His Kingdom of righteousness and peace (Isa. 9:6–7).

Section 1.3. The Holy Spirit is a divine person (John 14:16–18), sent to indwell, guide, teach, gift, empower, and bear His fruit in every believer (John 16:13; 1 Cor. 12:4, 11; Acts 1:8; Gal. 5:22–23). He convicts the world of sin, of righteousness, and of judgment (John 16:7–11).

Section 1.4. The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for our salvation. They constitute the divine and only rule of Christian faith and practice (2 Pet. 1:20–21; 2 Tim. 3:15–17).

Section 1.5. Man was originally created in the image and likeness of God: 16 he fell through disobedience, incurring thereby both physical and spiritual death. All men are born with a sinful nature, 17 are separated from the life of God, and can be saved only through the atoning work of the Lord Jesus Christ.18 The portion of the impenitent and unbelieving is existence forever in conscious torment; 19 and that of the believer, in everlasting joy and bliss.20 (16Genesis 1:27, 17Romans 3:23, 181 Corinthians 15:20–23, 19Revelation 21:8, 20Revelation 21:1–4)

Section 1.6. Salvation has been provided through Jesus Christ for all people (1 John 2:2). Those who repent and believe in Him are justified by grace through faith (Rom. 3:21–24), born again of the Holy Spirit (Titus 3:4–7), delivered from the dominion of darkness, transferred into the Kingdom of God’s Son (Col. 1:13), granted the gift of eternal life, and adopted as the children of God (Rom. 8:14–16; John 1:12).

Section 1.7. It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly, 22 being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service.23 This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion.24
(221 Thessalonians 5:23, 23Acts 1:8, 24Romans 6:1–14)

Section 1.8. Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the whole person (Isa. 53:4–5; Matt. 8:16–17). Prayer for the sick and anointing with oil are taught in the Scriptures (James 5:13–16) as privileges for the Church in this present age (Acts 4:30).

Section 1.9. The Church consists of all those who believe in the Lord Jesus Christ, are redeemed through His blood, and are born again of the Holy Spirit. Christ is the Head of the Body, the Church, 27 which has been commissioned by Him to go into all the world as a witness, preaching the gospel to all nations.28
The local church is a body of believers in Christ who are joined together for the worship of God, for edification through the Word of God, for prayer, fellowship, the proclamation of the gospel, and observance of the ordinances of Baptism and the Lord’s Supper.29 (27Ephesians 1:22–23, 28Matthew 28:19–20, 29Acts 2:41–47)

Section 1.10. There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life; 30 for the latter, a resurrection unto judgment.31 (301 Corinthians 15:20–23, 31John 5:28–29)

Section 1.11. The Second Coming of the Lord Jesus Christ is imminent32 and will be personal, visible, and premillennial.33 This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service.34 (32Hebrews 10:37, 33Luke 21:27, 34Titus 2:11–14)